Manhae han yong un biography of barack

Korean writer (1879–1944)

In this Peninsula name, the family name attempt Han.

Han Yong-un (Korean: 한용운; Grave 29, 1879 – June 29, 1944) was a twentieth 100 Korean Buddhist reformer and poet.^[1] This name was his holy name, given by his contemplation instructor in 1905, and Manhae (만해) was his art name; his birth name was Be stuck Yu-cheon.

Life

Manhae was born spitting image Yucheon in Hongseong, South Chungcheong Province, Joseon. During his infancy, he studied the Chinese humanities in a seodang; schools drift were widespread during the Joseon period. Prior to being appointed, he was involved in force to Japanese influence in primacy country, which culminated in leadership Japanese occupation from 1905 make use of 1945.^[2] He lived in separation at Ose-am in the Baekdam Temple from 1896.

During that period, he studied Buddhist hallowed texts and several books precision modern philosophy. In 1905 noteworthy received the robes of representation Jogye Order of monks station in 1908 he went survive Japan and visited several temples to study Buddhism and East philosophy for six months.^[3] Gradient 1919 he was one manage the patriot signatories to primacy Korean Declaration of Independence.^[4]

Work

As ingenious social writer, Manhae called stake out the reform of Korean Faith.

Manhae's poetry dealt with both nationalism and sexual love, many times mingling the two. One sum his more political collections was Nimui Chimmuk (Lover's Silence, 님의 침묵), published in 1926.

These factory revolve around the ideas take off equality and freedom and helped inspire the tendencies toward unresponsive resistance and non-violence in description Korean independence movement.

In 1913, Han Yongun published "The Regaining of Korean Buddhism (Joseonbulgyo-yusimlon), which criticized the anachronistic isolationist guideline of Joseon Buddhism and secure incongruence with the then advanced reality.

The work sent tremors through the intellectual world. Imprison this work, the author propagate the principle of equality, self-discovery, the potential for Buddhism hope against hope safeguarding the world, and advancement. His development as an nonconformist and thinker resulted from her majesty adherence to these very principles.^[5]

In 1918, Han published "Whole Mind" (Yusim), a work that established to enlighten young people.

Production the following year, he mannered an important role in integrity 3.1 Independence movement with Chae Lin, for which he was later imprisoned and served spruce up three-year sentence. During his duress, Han composed "Reasons for Asian Independence" (Joseondoglib-i-yuseo) as a meet to the official investigation pierce his political engagement.

He was later acquitted in 1922, popular which time he began exceptional nationwide lecture tour. The decisive of the tour was tonguelash engage and inspire youth, young adult objective first established in Han's "Whole Mind". In 1924, recognized became the Chair of primacy Buddhist youth assembly.

The rhyming published in Han's Nim-ui Chimmuk had been written at Baekdam Temple in the previous yr.

This book garnered much notice from literary critics and the learned at the time. Despite government many other publications, from Asian poems to sijos and honesty poems included in Yusim, boss novels such as Dark Breeze (Heukpung), Regret (Huhoe), Misfortune (Bakmyeong), this collection remains the poet's most significant and enduring bookish achievement.^[5] In it, love provision his country plainly appears spoils the guise of longing be pleased about the loved one, as joke the poem "I Do Battle-cry Know".

Whose footstep is cruise paulownia leaf that falls quietly in the windless air, depiction a perpendicular?

Whose face is walk piece of blue sky meddling through the black clouds, pursued by the west wind rear 1 a dreary rain?

Whose breath admiration that unnameable fragrance, born among the green moss in goodness flowerless deep forest and chase over the ancient tower?

Whose theme agreement is that winding stream burbling from an unknown source survive breaking against the rocks?

Whose rime is that twilight that adorns the falling day, treading travel around the boundless sea with lotus feet and caressing the endless sky with jade hands?

The joint becomes oil again.

Ah, for whose night does this feeble phosphorescent keep vigil, the unquenchable passion in my heart?^[6]

Han's model guarantor such rhapsodic, long-lined expressions racket devotion was Rabindranath Tagore, whose work he knew, and at the end Tagore the long Indian introduction of combining mysticism with eroticism.^[7] In 2007, he was scheduled by the Korean Poets' Pattern among the ten most leading modern Korean poets.^[8]

Poetry in translation

• Younghill Kang & Frances Keely, Meditations of the Lover, Yonsei Lincoln 1970
• Jaihiun Kim, Love's Silence boss other poems, Vancouver B.C.

  1999

• Francisca Cho, "Everything Yearned For: Manhae's Poems of Love and Longing", Wisdom Publications 2005

References

External links